—PJ King
The following is one article in a series on dealing with alcohol Biblically. You can read the rest of the series here.
This is my story. It is not meant as a judgment on anyone, and should not be taken as one. I share it because I thought it might offer some helpful perspective on how I got to where I am and provoke some helpful discussion. In this article, I use the word “teetotaler” to mean those who believe everyone should always abstain from alcohol. As Chris noted in his articles, there is plenty of room for abstention on personal grounds.
I was born and bred a teetotaler, just like some of you. If I reported finding alcohol in a friend's house, my parents never allowed me to go back. Any Christians who drank were serious sinners and probably weren't Christian at all. This belief didn't cause much friction in my social life, however, because I was too young to drink legally and accordingly wouldn't have imbibed (illegally) no matter what I thought about the nature of alcohol. Additionally, at least when I was younger, most of my friends’ parents’ hid their alcohol because they had children in the house.
Even going to college did not initially bring this issue into conflict. I had just turned 18 and the only people I knew who drank were still underage and therefore drinking illegally. However, by my junior year, I was starting to encounter Christian friends who shared with me privately that they were not teetotalers (I was in Baptist crowds, so this was hush-hush). I had a very difficult time reconciling this with my own beliefs.
For a long time, I searched the Scriptures to find a resolution to this conflict: can Christians—in good nature—engage in moderate alcohol consumption? I mean, these friends really loved Jesus: surely they weren’t acting in rebellion.
After a year, or two, I came to the conclusion that alcohol itself is not condemned by Scripture—at times, it is even celebrated. Because of my upbringing, this was very difficult to accept. I still thought that those who abstained were holier than those who drank.
I began to compare the Christians I knew who were teetotalers against those who weren’t. Outside the issue of alcohol, I did not find any difference in their outward appearances of holiness. However, I did notice one important pattern: those who were teetotalers were raised as teetotalers—I did not know anyone who had become convinced that God hates alcohol solely by reading the Bible. That helped me realize that the vilification of all alcohol by some Christians is inherently a cultural issue: the only students I knew who condemned alcohol flat-out came from a Christian culture which did so—me included.
All this helped me realize that I could not judge others for partaking in alcohol. I knew drunkenness was still to be condemned, but I could no longer affirm alcohol itself to be evil.
However, I was unable to convince myself that it was okay for me to drink alcohol. After a year, or so, of soul searching, however, I finally discovered the holdup. It was pride.
You see, because I was raised a teetotaler, I had never had even a sip of alcohol. If I ever had a glass of anything, I would break my life-long streak. I would never again be able to say “I’ve never drank alcohol.” Even though I believed that I shouldn’t judge others for drinking, I still secretly enjoyed comparing myself to them: “They seem holy, but they’ve had alcohol before. I’m so much holier than they are, because I’ve never imbibed.” By having a drink, I would no longer have that pedestal to put myself on; I would not be able to elevate myself in that way any longer.
Once I realized the pride that was in my heart, and how it was that pride which was actually maintaining my conviction to not drink alcohol, I relented. I repented of my pride and had (half of) a glass of champagne. I could no longer lift myself up with regards to alcohol. I destroyed my pedestal.
Again, this is not a judgment on anyone, and should not be taken as one. This is my story, which I share in the hope that it provokes those of you who are teetotalers to ask why you are opposed to alcohol. Some of you may, like me, have ungodly reasons for abstaining—pride, or fear, etc.—in which case you should think through your decision again. Others of you may have entirely Christ-honoring reasons to abstain, in which case you should continue to refrain from drinking.
7 comments:
This is interesting. Very much so, because I, like you was raised "teetotaler" (though I have never heard that term). I had a Catholic friend who actually brought this issue to my attention, asking me why. Unlike you, I feel Biblical principles to apply to our consumption of alcohol, much like they would apply to smoking or other things that are detrimental to our body and potentially addictive. Still, I have many friends who don't feel the same way and share a glass of wine or a Hennessey (that's the big one in one of my Christian circles). I think you did a beautiful job here of balancing truth.
I could stand here and tell you how I have been raised (which is something you pointed out) to believe that teetolating is 'wrong.' I could also stand here and tell you how I have drawn that conclusion myself from Scripture. But, I can also show you examples of this thing called Christian liberty within the body of Christ. Turns out, it is principle more than anything else, and you did a fantastic job of outlining that. Well done.
You know, after reading your responses in that series, I contemplated emailing you and asking if you'd ever had something to drink since turning twenty-one. Evidently you had quite a thoughtful post in mind to answer my question.
Maybe if I find myself in Fort Worth I'll swing by and we can have a half a glass of champagne together. =)
Thanks for sharing this, P.J.! It's enlightening/helpful to hear the whole story of how you arrived at the conclusion that you have.
Anonymous,
Thanks for joining the discussion. It's always great to have new voices offering comments!
Here at Pillar on the Rock, we have a no anonymous comments and no pseudonyms policy. As such, when you comment in the future, do you mind using your real name?
If you're curious about our reasoning, please stop by our Comments Policy page and take a look. If you have a particular need to use a pseudonym, you can drop us an email at comments@pillarontherock.com.
Again, thanks for offering your perspective. We look forward to interacting with you more in the future!
Andy,
We would love to see you when you're back in the states (and, particularly, DFW).
Jaimie and Anon: thanks for the thoughts!
LOL. That anonymous was myself. I didn't intend to be anonymous. Selected the incorrect option.
I have to say that a no anonymous is a little intimidating, but maybe only for the people I work with in ministry. Especially when people have your Facebook and whatever. Guess that means I won't be making too many "controversial" comments on here.
Good job, nonetheless.
Jessica, thanks for contributing. When people argue under the veil of anonymity, they tend to say things online which they would never actually say in person. In our experience, prohibiting anonymous comments helps keep the discussions civil.
I certainly know what you mean about the use of names being intimidating for some in ministry positions—especially given some topics. I, for example, attend a seminary which (as far as policy goes) considers alcohol to be a vile and damnable substance. Admitting publicly, online, that I think wine is to be celebrated has the potential to put me in a tough spot at my school. Thankfully, the policy does not require that I actually agree with them on this topic.
Grace and Peace
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